Thanks to the generosity of CST, I am getting the chance to travel to Seoul, Korea, this July to attend the International Society of Biblical Literature meeting. Dennis MacDonald was kind enough to invite me to be on a panel reviewing his new book on the Gospel of John and Euripides. I also submitted a couple of paper proposals which were accepted.
For the Digital Humanities section, I am presenting a paper entitled, “A Digital Rebirth in Christian Apocrypha Studies: NASSCAL and the eClavis.” Abstract:
Digital guides and resources abound for manuscript studies, especially regarding the canonical texts. But this is far less the case with non-canonical texts. Regarding Christian or so-called New Testament apocrypha, a digital rebirth of Geerard’s Clavis Apocryphorum Novi Testamenti would go a long way to bring awareness to texts and traditions whose popularity in earlier generations has often faded into neglect in modern scholarship. This paper will describe the initial planning and prototyping of such a resource, an e-Clavis for Christian Apocrpha conceived and designed by Mark Bilby, Tony Burke, and Bradley Rice. This resource is now sponsored and hosted on the NASSCAL (North American Society for the Study of Christian Apocryphal Literature) website: http://www.nasscal.com/. The presentation will also explore and explain the structure and maintenance of the eClavis, and also invite session participants to sign up as contributors.
For the Christian Apocrypha section, I am presenting a paper entitled, “The Divergent Bandit Narratives of Pseudo-Matthew: A Comparative Introduction to New Critical Editions and Translations of CANT 78.2 and 78.3.” Abstract:
Maurits Geerard published diplomatic editions of two interpolations (designated as CANT 78.2 and 78.3 and both placed under the title De bono latrone) found in medieval Latin texts of Pseudo-Matthew. The presenter is preparing new critical editions of these texts: a diplomatic edition of CANT 78.2 based on autoptic analysis of Namur Bib. Sem. Lat. 80, 13v-15v, 17r-v, and the first collated critical edition of CANT 78.3 from BL Harley 3199, f. 104v-106r (14th cent.) and Vat. Lat. 6300, f. 118r-119r (15th cent.). Introductions and translations of these texts are slated to appear in the second volume of the New Testament Apocrypha series edited by Tony Burke and Brent Landau. This presentation will introduce and compare these two Ps-Matthew interpolations as representations of two divergent narrative traditions about the so-called Good Thief. CANT 78.2 (here assigned the distinct title, The Rebellion of Dismas) is closely related to the story found in Leabhar Breac and Aelred of Rievaulx’s De institutione inclusarum, especially in terms of the bandit’s young age, the demonization of the bandit’s father, Mary’s relative unimportance compared with that of the infant Jesus, and the lack of any reference to hospitality shown the Holy Family. CANT 78.3 (here assigned the distinct title The Hospitality and Perfume of the Bandit), on the other hand, is closely related to the stories found embedded in the Latin Infancy Gospel Arundel form (CANT 78.1) and the Hospitality of Dysmas (BHG 2119y, here proposed as CANT 78.4), especially in terms of their common stress on the bandit’s hospitality to the Holy Family, the description of the bandit’s household, and the production of a healing liquid derived from bathing the infant Jesus.